ISermons...

·Home
...................................
·About·Us
...................................
·Events/Schedules
...................................
·Sermons
...................................
·Rev·It·Up
...................................
·Our·History
...................................
·Tour·the·Church
...................................
·Our·Members
...................................
·UCC.org
...................................
·StillSpeaking.com
...................................
·Placerville·Camp
...................................
·Other·Links
...................................
·Contact·Us
An Interpretation
Past Sermons from Pastor Tim...

 

 

When focused on the empty tomb, don't forget to speak to the gardener.
John 20:1-18
April 8, 2007, Easter Sunday
 
There is a part about Easter that we don’t understand.
Mary, the first to arrive at the tomb, was puzzled, and indeed when Peter was summoned, he too went home to ponder these strange events at an empty grave.
There is nothing wrong about being puzzled. It is essential for a rich faith. But we must be certain that our puzzlements are about the right things, the important things in life.
Thus, it’s healthy to be puzzled about Easter, about the resurrection, because it’s the center of our faith, and the essence of our religion.
If we were clear about resurrection, given our human limitations and frail minds, our conviction would probably not be adequate to the deep mysteries of life and death.
This resurrection is a radical puzzle. This is no mere resuscitation, no mere flowering of spring, or the cyclical blooming of bulbs. This is something new and astounding. The Sabbath has turned into Sunday….the Lord’s day….the resurrection day. The old things are passed away, and all things are made new. All that holds us back is defeated in the New Thing.
When I was a boy, I spent a lot of time in the woods behind my house down by the creek and near the Santa Fe railroad tracks outside Turner, Kansas - which were full of treasures for me. The coolest find of all, in 1964, was cicada shells – those brown, dry bug bodies you find on tree trunks when the 17-year locusts come out of the ground.
I liked them because they were horrible looking, with their huge empty eye sockets and their six sharp little claws.
I liked them because they were evidence that a miracle had occurred. They looked dead, but they weren’t. They were just shells. Every one of them had a neat slit down its back, where the living creature inside of it had escaped, pulling new legs, new eyes, new wings out of that dry brown body and taking flight. At night I could hear them singing their high song in the trees. If you had asked them, if they could talk, I’ll bet none of them could have told you where they left their old clothes !
That is all the disciples saw when they got to the tomb on that first morning – two piles of old clothes. Mary didn’t even see that much. She was too distraught. The moment she saw the door to the tomb standing wide open, she ran to tell Simon Peter and the other disciple that Jesus’ body had been stolen. They beat her back to the tomb and found that she was right, at least about his body being gone.
Only why would grave robbers have bothered to undress him first? Without even going inside, the beloved disciple could see the linen wrappings all lying in a heap. When Peter went inside, he saw more. The cloth that had been on Jesus’ head was rolled up in a place by itself. Odd, that someone should go to all the trouble of rolling it up. None of it was making any sense to them, John says, because no one who was there that morning understood the scripture, that Jesus must rise from the dead. Still, when the beloved disciple followed Peter inside the tomb and saw the clothes lying there, he believed.
Believed what? John does not say. He simply believed, and without another word to each other -  he and Peter returned to their homes.
Most of life is puzzling. Ironically, death is probably the least puzzling of all, if we are overcome by its commonplaceness and inevitability. It’s the thing that we fear the most and get most anxious over, but life and love are far more puzzling. The future, full of life, is impossible to understand – it has to do with hope and promise and is much like the “unseen” we talk of when we speak of faith. Nothing is certain or predictable – nothing, that is, except more life, because of the amazing thing that happened to Jesus that first Easter.
Death is predictable in that it is fixed and inevitable – it is definite. In death we are handled, classified, and measured by the funeral director, and we are still. Death is one of the unchangeable, fixed things in the world. It is the opposite of life.
Back to Mary. She is the one who saw the angels. She is the one who saw the risen Lord,  who had gotten himself some new clothes, incidentally.  Peter and the beloved disciple saw none of this. They saw nothing but a vacant tomb with two piles of clothes in it. They saw nothing but emptiness and absence, and on that basis at least one of them  believed, although neither of them understood.
Any way you look at it, that is a mighty fragile beginning for a religion that has lasted over 2000 years ! And yet, that is where so many of us continue to focus our energy… on that tomb,   on that morning,  on what did or what did not happen there and how to explain it to anyone who does not happen to believe it too. Resurrection does not square with anything else we know about physical human life on earth. No one has ever seen it happen, which is why it helps to remember that no one saw it happen on Easter morning either.
The resurrection is the one and only event in Jesus’ life that was entirely between him and God. There were no witnesses whatsoever. No one on earth can say what happened inside that tomb, because no one was there. They all arrived after the fact. Two of them saw clothes. One of them saw angels. Most of them saw nothing at all because they were still in bed that morning,  but as it turned out that did not matter because the empty tomb  was not the point.
The tomb was just the cicada shell with the neat slit down its back.
The living being that had once been inside of it was gone. The singing was going on somewhere else, which may be why Peter and the other disciple did not stay very long.
Clearly, Jesus was not there. He could have stayed put, I guess, sitting there all pink and healthy between the two piles of clothes so that everyone could come in from miles around and see him, but that is not what he did.
He had outgrown his tomb,  which was too small a focus for the resurrection. The Risen One had people to see and things to do. The Living One’s business was among the living, to whom he appeared not once but four more times in the Gospel of John. Every time he came to his friends they became stronger, wiser, kinder, more daring. Every time he came to them, they became more like him.
Those appearances cinch the resurrection for me, not just what happened in the tomb. What happened in the tomb was entirely between Jesus and God. For the rest of us, Easter began the moment the gardener said, “Mary!” and she knew who he was. That is where the miracle happened and goes on happening – not in the tomb, but in the encounter with the risen,  Living Lord.
Part of our sin is that we don’t like mystery, We want to know more, some of us more than anybody else. Gossip is rooted in the need to know more than anybody else knows and then to spread it.
There is really only one certainty, and that is that the crucifixion and the resurrection run straight through the center of our lives, and each moment of each day we need to see our lives in terms of death and a resurrection which comes out of it because we believe in a living God.
To know about our own absurdity, the fact that we don’t make much sense, and that the world doesn’t make much sense apart from God, that is the beginning of wisdom and salvation. We come to understand and put our trust in God who does make sense, but who is beyond us and calls forth our faith and trust.
In the end, that is the only evidence we have to offer those who ask us how we can possibly believe what we believe. Because we live, that is why. Because we have found, to our surprise and puzzlement, that we are not alone. Because we never know where Jesus will turn up next.
Monica Furlong, a British writer, said years ago that she is attracted to the Christian faith not by its answers, but by its great questions. The certainties are easy to come by. For salvation and victory over death we need a great and grand mystery.
That’s what Easter is all about. If we understand it, with our frail minds, we probably haven’t grasped by faith the breadth and height and depth and the magnitude of that event.
To be puzzled like Mary and Peter is a good Easter mood.
Here is one thing that helps…..
Never get so focused on the empty tomb that you forget to speak to the gardener !
 
Sources:
Barbara Brown Taylor,  Escape From the Tomb, The Christian Century, April 1, 1998, p.339.
Norman DePuy, The Mysterious Meaning of Easter, Baptist Leader, February, 1984.
   
 

602 Mitchell Drive Alcester, SD 57001-0229 Phone: 605.934.2341

Church e-mail: alcesterucc@alliancecom.net

Webmaster: parapub@iw.net

Entire contents © Copyright 2007 Alcester United Church of Christ